Monday, January 30, 2017

What's In a Handshake? --more than you would think!

This is a very good example of what non-Muslim cultures throughout the world are now facing. We here in America had better pay close attention. It was passed to me, and I am passing it on to you.
  
  
What’s in a handshake? 
  
Sometimes it's the little things that are most telling. In 
Switzerland it has long been customary for students to shake the 
hands of their teachers at the beginning and end of the school 
day. It's a sign of solidarity and mutual respect between teacher 
and pupil, one that is thought to encourage the right classroom 
atmosphere. Justice Minister Simonetta Sommaruga recently felt 
compelled to further explain that shaking hands was part of 
Swiss culture and daily life. 
  
And the reason she felt compelled to speak out about the 
handshake is that two Muslim brothers, aged 14 and 15, who 
have lived in Switzerland for several years (and thus are familiar 
with its mores), in the town of Therwil, near Basel, refused to 
shake the hands of their teacher, a woman, because, they 
claimed, this would violate Muslim teachings that contact with 
the opposite sex is allowed only with family members. At first 
the school authorities decided to avoid trouble, and initially 
granted the boys an exemption from having to shake the hand of 
any female teacher. But an uproar followed, as Mayor Reto 
Wolf explained to the BBC: "the community was unhappy with 
the decision taken by the school. In our culture and in our way of 
communication a handshake is normal and sends out respect 
for the other person, and this has to be brought [home] to the 
children in school." 
  
Therwil's Educational Department reversed the school's 
decision, explaining in a statement on May 25 that the 
school's exemption was lifted because "the public interest with 
respect to equality between men and women and the integration 
of foreigners significantly outweighs the freedom of religion." It 
added that a teacher has the right to demand a handshake. 
Furthermore, if the students refused to shake hands again "the 
sanctions called for by law will be applied," which included a 
possible fine of up to 5,000 dollars. 
  
This uproar in Switzerland, where many people were enraged at 
the original exemption granted to the Muslim boys, did not end 
after that exemption was itself overturned by the local 
Educational Department. The Swiss understood quite clearly that 
this was more than a little quarrel over handshakes; it was a 
fight over whether the Swiss would be masters in their own 
house, or whether they would be forced to yield, by the granting 
of special treatment, to the Islamic view of the proper relations 
between the sexes. It is one battle – small but to the Swiss 
significant – between o'erweening Muslim immigrants and the 
indigenous Swiss. 
  
Naturally, once the exemption was withdrawn, all hell broke 
loose among Muslims in Switzerland. The Islamic Central 
Council of Switzerland, instead of yielding quietly to the Swiss 
decision to uphold the handshaking custom, criticized the ruling 
in hysterical terms, claiming that the enforcement of the 
handshaking is "totalitarian" (!) because its intent is to "forbid  
religious people from meeting their obligations to God." That, of  
course, was never the "intent" of the long-standing handshaking 
custom, which was a nearly-universal custom in Switzerland, and 
in schools had to do only with encouraging the right classroom 
atmosphere of mutual respect between instructor and pupil, of 
which the handshake was one aspect. 
  
The Swiss formulation of the problem – weighing competing 
claims — will be familiar to Americans versed in Constitutional 
adjudication. In this case "the public interest with respect to 
equality" of the sexes and the "integration of foreigners" (who 
are expected to adopt Swiss ways, not force the Swiss to exempt 
them from some of those ways) were weighed against the 
"religious obligations to God" of Muslims, and the former 
interests found to outweigh the latter. 
  
What this case shows is that even at the smallest and seemingly 
inconsequential level, Muslims are challenging the laws and  
customs of the Infidels among whom they have been allowed to 
settle [i.e., stealth jihad toward sharia dominance]. Each little 
victory, or defeat, will determine whether Muslims will truly 
integrate into a Western society or, instead, refashion that 
society to meet Muslim requirements. 
  
The handshake has been upheld and, what's more, a stiff fine 
now will be imposed on those who continue to refuse to shake 
hands with a female teacher. This is a heartening sign of 
non-surrender by the Swiss. 
  
The Swiss handshaking dispute has received some, but not 
enough, press attention. Presumably, it's deemed too 
inconsequential a matter to bother with. But the Swiss know 
better. And so should we. 
  
There's an old Scottish saying that in one variant reads: 
"Many a little makes a mickle." That is, the accumulation of 
many little things leads to one big thing. That's what's happening 
in Europe today. This was one victory for the side of sanity. 
There will need to be a great many more.